The Rev. Al Sharpton will headline an event in Tulsa for the holiday that marks the end of slavery, one day before President Trump holds a rally there.
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Mayor Bill de Blasio of New York said Juneteenth will be an official holiday for the city and its schools, beginning in 2021.
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Trump issues thinly veiled threat to protesters in Tulsa.
President Trump on Friday morning issued a thinly veiled threat to individuals who want to protest his campaign rally scheduled for Saturday evening in Tulsa, Okla., writing on Twitter: “Any protesters, anarchists, agitators, looters or lowlifes who are going to Oklahoma please understand, you will not be treated like you have been in New York, Seattle, or Minneapolis. It will be a much different scene!”
In his tweet, Mr. Trump drew no distinction between peaceful protesters, whose right to assemble and speak out is protected by the First Amendment, and violent looters, some of whom were responsible for vandalism and fires that broke out during mass protests across the country where tens of thousands of people took to the streets to express outrage over the killing of George Floyd.
The rally in Tulsa, scheduled for the day after the Juneteenth holiday, will mark Mr. Trump’s return to the campaign trail after the coronavirus pandemic deprived him for three months of the arenas packed with die-hard fans that serve as the cornerstone of his political brand.
His return to campaign mode comes as the country grapples with its racist history, a legacy of violence that is painfully significant in Tulsa, the site of a 1921 race massacre in which up to 300 people were killed and hundreds of homes and businesses were destroyed in a historic black neighborhood.
The rally also comes as coronavirus cases are rising in Tulsa and Oklahoma, and as public health officials issued warnings about the dangers of bringing together a large crowd indoors.
Tulsa’s police chief, Wendell Franklin, said earlier this week said his department was planning for “a mass amount of people that probably Tulsa has never seen before.”
On Thursday, Mayor G.T. Bynum signed an order imposing a three-night 10 p.m. curfew in the area around the BOK Center, where the rally is to be held, stating that the city was expecting crowds “in excess of 100,000 people in the vicinity of the rally.”
Mr. Bynum, a moderate Republican mayor who is friendly with the Trump campaign, has said he is “grateful” Tulsa was chosen as the host city for Mr. Trump’s comeback rally. He said the order was put in place because he had received information that showed that “individuals from organized groups who have been involved in destructive and violent behavior” elsewhere were planning to travel to Tulsa “for purposes of causing unrest around the rally.”
Millions observe Juneteenth, a holiday celebrating the end of slavery in the U.S.
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Millions of Americans are observing Juneteenth like never before on Friday as the holiday, which is traditionally celebrated by African-Americans to mark the end of slavery in the country, has been propelled into the national spotlight.
Many corporate employees have Friday off, after Twitter, Nike, Target and other major companies added Juneteenth as a paid holiday this year. Capital One said its offices and bank branches would close early on Friday. And Virginia and New York said that Juneteenth would be a paid holiday for state employees.
Adding to the momentum, John Cornyn, the senior Republican senator from Texas, where Juneteenth originated, announced on Thursday that he planned to introduce a bill to make the day a federal holiday. Four Democrats in the Senate — Kamala Harris of California, Cory Booker of New Jersey, Tina Smith of Minnesota and Ed Markey of Massachusetts — announced a similar proposal on Thursday.
The developments are the latest example of the impact of national protests over the police killings of George Floyd and other black Americans. The consequences have quickly spread across society, roiling institutions, prompting legal reforms and now formalizing Juneteenth as a holiday recognized by a diverse swath of the country.
“This is unprecedented,” said Albert S. Broussard, a professor of history at the Texas A&M University, who said his own employer was allowing nonessential employees to take Juneteenth as a paid holiday. “This moment in time has motivated people to react differently, to behave differently about this, and that’s a good thing.”
On June 19, 1865, Union soldiers arrived in Galveston, Texas, and read the announcement that all enslaved African-Americans were free, sharing the news with the remote Confederate state about two months after the South surrendered in the Civil War and more than two and a half years after Abraham Lincoln’s Emancipation Proclamation.
Black Texans began celebrating the holiday in 1866, though in recent decades has it gained prominence around the country. Typically celebrated with gatherings, parades, prayer, and foods like barbecue and strawberry soda, the holiday — a combination of its month and date — is widely considered African-Americans’ Independence Day.
“When they celebrated July 4, Independence Day, blacks weren’t free or independent,” said Donald Payton, a historian in Dallas who has studied and long celebrated the holiday. He said he was glad to see the holiday gaining momentum, but said corporations should do more than make what he described as surface-level changes.
“It’s got to be internalized,” he said.
Although the coronavirus has moved many events online this year, Juneteenth events are planned around the country on Friday, from park celebrations in Flint, Mich., to protests in New York City.
The Rev. Al Sharpton will speak in Tulsa a day before Trump’s rally.
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The Rev. Al Sharpton will headline a Juneteenth event in Tulsa, Okla., on Friday, a day before President Trump plans to host thousands of supporters at his downtown indoor rally, in a contrast that evokes the city’s complex political and racial identity.
Mr. Sharpton, the civil rights leader who delivered a eulogy for George Floyd in Houston last week, is expected to speak in Tulsa’s Greenwood District, the historic black neighborhood and business district that was destroyed and built back up after the 1921 race massacre.
The neighborhood is about a mile from the downtown arena where Mr. Trump plans to hold his rally on Saturday night, and some fear that the back-to-back events could bring decades of unresolved racial tensions in Tulsa barreling to the surface.
Tulsa — a city of 400,000 that is about 54 percent white, 16 percent Hispanic, 15 black and 4 percent Native American — is politically mixed and deeply segregated.
The city has never fully come to grips with its history, a discomfort that has gained new urgency as the city approaches the centenary of the 1921 massacre. Mayor G.T. Bynum, a Republican, called for an excavation of a potential mass grave that will begin this summer, though he has said that he does not support reparations.
Old wounds have surfaced in recent days amid national protests for police accountability and racial justice. The mayor apologized for recent comments playing down the role of race in the 2016 police shooting of an unarmed black man, Terence Crutcher. The Tulsa police announced an inquiry into the forceful arrest of a black teenager who was accused of jaywalking. And a Tulsa police officer came under fire for a radio interview, in which he said that police officers were “shooting African-Americans about 24 percent less than we probably ought to be, based on the crimes being committed.”
Gov. Kevin Stitt, a Republican, activated at least 240 members of the National Guard for the weekend’s events and residents are preparing for possible of protests.
“There’s a lot of fear on both sides about what’s going to happen,” said Charity Marcus, a founder of the Black Women Business Owners of America association, which is based in Tulsa. “And then the people in the middle who are like, ‘I just don’t want our city to be burned down.’”

Listen to ‘The Daily’: The History and Meaning of Juneteenth
“When I think about Juneteenth as Emancipation Day, and I think about this moment, I feel like we still need to be emancipated.”
Celebrating Juneteenth with traditions, community and education.
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Kenneth Timmons, who works for a federal government agency in Houston, says the first thing he usually does before every Juneteenth is take the day off work. He usually invites friends over to cook and eat together.
“My co-workers know why I’m off — I tell them I don’t work Juneteenth,” said Mr. Timmons, 47. “I don’t work on my Independence Day.”
Born and raised in Lufkin, Texas, a town more than 100 miles northeast of Houston, Mr. Timmons remembers attending community Juneteenth celebrations as a child at which he would watch rodeo shows and pageants, eat barbecue and participate in calf chasing contests.
“Even though the United States celebrates July 4 as their independence, we were still considered slaves,” he said. “So for us, that is the day that our ancestors were finally released from servitude and slavery and could escape the South.”
For some, celebrating Juneteenth means shooting off fireworks, gathering at cookouts and sipping on red drinks, a tradition that symbolizes perseverance and honors the blood shed by black people. For others, it involves shopping only at black-owned businesses, sharing history or resting at home. This year, some will gather online for live video chats, which has become a norm in the coronavirus pandemic.
For their first real Juneteenth celebration, Taina Spicer, 26, and her girlfriend, Mikaela Berry, 24, plan to spend it resting and joining a Harlem Renaissance-themed online poetry reading hosted by Ms. Spicer’s sorority, Alpha Kappa Alpha.
Ms. Spicer, a visual artist in New Jersey, said it was a chance to take a break from their fight against injustice and focus on self-preservation.
“Your rest and recovery and celebration is revolutionary in itself, because that is what people don’t want you to do,” Ms. Spicer said. “They want you to be tired. They want you to be beaten down.”
Reparations for slavery, politically divisive for years, are gaining ground.
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John Conyers, the longtime congressman from Michigan, had introduced a bill on the study of reparations every year beginning in 1989 and said he would “do so until it’s passed into law.”
But for years the prospect of the bill’s becoming law seemed distant. Gallup polling has shown that more than two-thirds of Americans oppose reparations, and President Barack Obama said in 2016 that he considered the idea impractical.
Slowly, though, the notion — which at its heart refers to financial compensation from the government to the descendants of enslaved people — has gained political traction.
Sheila Jackson Lee, Democrat of Texas, last year reintroduced Mr. Conyers’s bill, which would establish a commission to study the effects of slavery and make recommendations for its “apology and compensation,” and Senator Cory Booker, Democrat of New Jersey, introduced companion legislation in the Senate.
Last year on Juneteenth, a subcommittee of the House Judiciary Committee held a first-of-its-kind hearing on reparations.
“This is a nation that has gone through slavery, Reconstruction, lynching, Jim Crowism,” Ms. Jackson Lee said on Thursday. “We’re in a new era. We have the hearts and minds of the American people. That’s why I think reparations will pass.”
And across the Atlantic this week, two prominent British firms — Lloyd’s, the insurance giant, and Greene King, which owns pubs and breweries — vowed to make amends for their involvement in the slave trade in the 18th and 19th centuries.
Few political candidates in the United States have featured the issue front and center in their campaigns, but that attitude appears to have shifted in the past year. Candidates around the country have found the idea of reparations to be a powerful way of engaging young progressive voters.
As inequality persists, police culture can quickly overtake what officers learn in training.
As people across the United States celebrate Juneteenth, the issue of racial inequality remains at the forefront of national attention, including the police’s treatment of black people in America.
In Minneapolis, whose Police Department is grappling with its officers’ involvement in the killing of George Floyd, the department has been recruiting a new crop of trainees who will face the same challenge of every rookie: navigating the stark difference between what is preached at the academy and what is practiced on the street.
In the Minneapolis Police Academy, cadets are trained to be mindful of their biases, treat members of the public with respect and use force only when necessary. But then they enter station houses and squad cars with veteran officers who may view policing as an us-versus-them dynamic with a potential threat on every street corner.
Since Mr. Floyd’s death, the process of turning civilians into effective officers on the Minneapolis force has taken on added urgency and has raised questions of how to tell who might be capable of abusive policing, and also who might allow it to happen without intervening.
Those pushing for fundamental change in policing doubt whether enhanced training alone can overcome an entrenched culture of aggression that they feel is pervasive in the profession. They also question whether the basic requirements for getting a badge and a gun in the United States are sufficient.
It takes more than three years to become a police officer in countries like Finland and Norway, but in some states a person can complete basic training in as little as 11 weeks. Minneapolis is on the higher end of the scale, requiring more than a year of training before swearing in a new officer.
Protesters topple a statue of George Washington in Portland, Ore.
Late on Thursday night, protesters in Portland, Ore., pulled down a statue of George Washington, as efforts to eliminate symbols of the country’s racist roots have continued to expand.
While protests elsewhere have focused on memorializations of the Confederacy — including a 30-foot obelisk that was removed overnight from the town square in Decatur, Ga. — demonstrators in Portland have targeted broader symbols. Earlier in the week, protesters there knocked down a statue of Thomas Jefferson at a high school named for him.
As the statue of Washington came down on Thursday, protesters tagged it with messages including “You’re on native land” and the number 1619, apparently in reference to the year African slaves first arrived to the British colonies. Washington himself was a slave owner.
The Portland Police Bureau said people involved in tearing down the statue dispersed by running into surrounding neighborhoods.
Reporting was contributed by Mike Baker, Gina Cherelus, John Eligon, Emma Goldberg, Annie Karni, Mark Landler, Dan Levin, Sarah Mervosh and Matt Stevens.






